A Voice from the Eastern Door
A Voice from the Eastern Door
Sorted by date Results 1 - 25 of 1634
Continued from last week Upon reaching the hill, they were led to a lodge in which a woman was cooking a meal, she asked the children to sit down on the logs near the fire. “How is it that you have strayed so far from home,” she asked the strange children. Kaikaik (meaning Hawk) the eldest grandchild told them of their unlucky hunting and fishing trips which took them further and further away from home. As, Kaikaik finished the story, the lady squawked, “You have just come in time,” she gave them bowls and squawked again, “eat all you want....
1. Kenténha nikahá:wi In October 2. Ne MCA Onhwentsia'ón:we Shakotitsièn:tha tsi nahò:ten ratíhsere The MCA Land-Based Healing program 3. Tánon ne SRMT Tsi Ratiienhnthóhtha tsi nahò:ten ratíhsere And the SRMT Agriculture program 4. Wahatinenhstaienhnthó:ko They harvested corn 5. Wa'akwanénhstako We did pick corn 6. Ókia'ke athé:rakon iontkéhtats wa'hatinenhstá:ta'a Some put the corn in a pack basket 7. Kaià:rakon wa'akwanenhstá:ta'a ò:ni We also put the corn in a bag 8. Óh nà:ken ne ka'sereht...
The Grandchildren Far from any village lived Zhingwauk (meaning Pine) and his grandchildren. Through the deaths of his wife and the children’s parents, Zhingwauk had to raise the children. Throughout the years, Zhingwauk taught his grandchildren how to survive. During the many evenings he taught them how to speak their language, to pray and through legends the children learned the good and evil. Of all the things Zhingwauk did for the children the most important was the love he gave each child. As time passed, the children forgot their s...
1. Ken'nithoión:ha Onkwehón:we nihaia'tò:ten He is a young Native man 2. Raonweskwaníhahkwe ahréhshon átste He used to enjoy roaming about outside 3. Ne iotahsontatíhen In the middle of the night 4. Ki wahsontá:tehkwe This one night 5. Io'karahtsheriióhne It was a nice evening 6. Ónhka'k thonontaiakawenonhákie Someone is coming towards him 7. Tsi ákta wá:on'we As she came closer 8. Wahshakó:ken tsi ken'nikiakoión:ha He saw a young woman 9. Wa'è:ron,"hánio tekiate'khahahkwà:na" She said, "come on...
Our Parents Story “Why Indians Must Speak Their Native Language” This is a story about a man and a woman who were married and how they learned of a message from the Creator on how we are to raise our children. This man and woman wanted very much to be blessed with a child. They were poor, but they knew that a child would bring them much happiness. Finally, after eight long years, the woman happily announced to her husband that she was going to have a child. This brought them much joy. When the great day arrived, a baby girl was born. The mot...
Wesakaychak and the Geese One day as Wesakaychak was sitting by a lake watching some geese frolicking in the sun, he thought to himself, “My, they move with such grace and speed. Why should they alone enjoy the power of flight? I am sure man is also worthy of this gift.” He decided to speak to the geese and discuss it with them. He walked to the lakeside and called to them, but they knew Wesakaychak. He was always up to something and so they did not trust him. After a great deal of persuasive talk on the part of Wesakaychak, the head gander cam...
The Little Bird’s Arrow Wesakaychak was a harmful person who had the power to change into any form to accomplish his use. To prove his intelligence, he often found himself in trouble. His main purpose was to set things right in the world, but he did things to fulfill his satisfaction. Wesakaychak called everyone his brother and sister and was able to communicate with the plants and animals. He never found one place to call home because he was always travelling around the world. Wesakaychak was always hungry, and through his dishonest ways a...
1. Shiwentákta Last Saturday 2. Tsionkwanatí:io nón:we wa'akwakia'tarò:roke Ón:kwe held a workshop at Tsionkwanatí:io 3. Wa'akwaiéntho ne iokháhon We planted garlic 4. Iokhahon'kó:wa A big garlic 5. Kara'kenhtsheróhskon niwahsokò:ten It is all white 6. Iohní:ron ne aorón:ta (ioniarahní:ron) It has a hard stem (hard neck) 7. John Bonaparte tánon Bob Washo wa'onkhirihónnien John Bonaparte and Bob Washo taught us 8. Bob iokháhon roienthón:ne ne iokháhon Ohiarihkó:wa niwenhni'tò:ten nik...
1. Ronwaia'tanentaktónhne 27 tewáhsen tsiá:ta shiská:rahkwe ne Seskehkó:wa Friday, the date was the 27th of September 2. Sahonwatiia'tahní:rate They strengthen it again 3. Ne ratitsiénhaiens tanon Akwiratékha The Councilors and Grand Chief Leonard Lazore 4. Kanenhrowanen:ne Wa'thonwatirenhsaron A big crowd praised them 5. Oié:ri Nikón:ti ne konnón:kwe wa'kontáweia'te 10 women got in 6. Áhsen nihá:ti ne ronnón:kwe wahontáweia'te 3 men got in 7. Akwé:kon ronatonhnháhere...
The Prophecy of The Great White Serpent The Prophecy of the Great White Serpent is known by many Indian nations. This happened a long time ago. Two young warriors who were recognized by their village as being great hunters, decided to go east towards the rising sun in search of bigger game. They hunted until they came across a great body of water. They noticed that the water was different – it was salty. They also noticed something lying on a log, drifting towards them. Something strange, never seen by these hunters before. They began to a...
Continued from last week. The Very Angry Ghost Young men never know how to behave themselves. They should learn good manners from their elders, but they seldom do. One day, long ago an old warrior who had counted many coups in his days took three young braves with him on a raid to steal horses from the Pawnees, ancient enemies of the Sioux. “Stealing Horses” – this is what the white man called it. But it was really a sport practiced by all the Plains tribes. To creep into an enemy village quietly, unseen, and to make off with their herd right...
1. Iakhihshtha'okòn:'a nia'té:kon ronterihwahtenkià:thahkwe Our grandparent did a lot of activities 2. Rotihehtowanén:ne They had big gardens 3. Ká:ne enkanenna:ke'ne enthontáhsawen enhatitenhnthó:ko ne rotiienthóhseron As soon as it turns fall they harvest their crops 4. Thatihnenna'tóhkwate They pick potatoes 5. Ókia'ke óksak kaiá:rakon enhonnéta'a tsi enhonthnenna'tateweièn:ton They store potatoes 6. Ókia'ke ohontsió:kon enhati'nerohkón:ni Some make a box 7. Enhon'kenhráta'a...
Continued from last week. Zoong-dae-ae felt confident he would do well because he knew the area. Also, his father had prepared his bow and arrows, told him where to go, what for and what to do. With this help and encouragement, Zoong-dae-ae left his parent’s lodge and village. As evening came, Zoong-dae-ae returned to the village with four partridges and four rabbits. Never before had he done so well. Zoong-da-ae was sure his father would be pleased and was certain no other boy would bring back as much game. He said a prayer of thanksgiving t...
1. Sahióhare ne teiohiakháhon! Wash the tomato! 2. Skahréhkiak ne teiohiakháhon! Pluck the stems off the tomatoes! 3. Saté:kat ne karistátsi! Light the stove! 4. Karistà:ke ne kana'tsiowá:nen ! Put the big pot on the stove! 5. Tehshnekónkieht! Boil the water! 6. Kana'tsiowá:nen séta ne teiohiakháhon! Put the tomatoes in a big pot! 7. Sá:io ne teiohiakháhon 1 mínut ! Boil the tomatoes 1 minutes ! 8. Sewístot ne teiohiakháhon! Cool the tomatoes in ice! 9. Sera'wistótshi ne teiohiakháhon! Pe...
Printed by North American Travelling College The Robin Many years after the marriage of Pigaigun (Rib) and his wife Waubenoqua (Women of the Dawn), a son was born to them. They named him Zoong-dae-ae (Strong Hearted). The birth of their son made the parents extremely happy and grateful. Pigaigun wanted his son to be a great warrior, hunter and outstanding to all the people. To be successful in these ideals, Pigaigun planned to teach his son courage, strength, endurance and the skills of hunting and fishing. The training began as soon as...
Continued from last week. The next morning the old Bear Clan woman woke to find the old man in severe pain. The Bear Clan woman felt so sorry for the old man and asked what she could do to help him be more comfortable. He told the old woman that in the forest where the hardwood trees grow there are patches of medicine plants. He described exactly what they looked like and gave the old lady sacred tobacco to offer to the leader of the medicine patch. He told her how to wash the medicine, how many roots, how much water to use, how long and how ho...
1. Tekenon'onhserahio'tsistáhrhos I am pickling cucumbers 2. Enkonrihónnien tsi niieiéhrha I will teach you how it is done 3. Senon'onhseróhare ne tíkokon! Wash the cucumbers! 4. Skwe'tarón:ko ne iohiátkens! Take out the bad spots! 5. Tesanon'onhserón:ko ne tíkokon! Slice the cucumbers! 6. Sera'wistótshi tanon tese'nionkserakenserón:ko! Peel and slice the onion! 7. Kowá:nen katshè:takon séta ne o'niónkseri tánon tíkokon! Place the onions and cucumbers in a big container! 8. Kiohìo:tsis è:ne...
1. Saionteweiensta:ne She is going back to school 2. Tsi ionteweienstahkhwa'kó:wa College/university 3. Sontehnhotón:ko It opened again 4. Sontehnhotonkwanión:ko Many opened again 5. Iakotateweiennentá:'on ken? Is she ready? 6. Hen, iakotateweiennentá:'on Yes, she is ready 7. Í:iah, í:iah árok teiakotateweiennentá:'on No, she is not yet ready 8. Sahsheiatórien kénh tsi niió:re ne tsi ionteweienstahkhwa'kó:wa? Did you drive her back to college? 9. Hen, sakheiatórien tsi niió:re ne t...
Continued from last week Wakes, Funerals, and the Clan When someone passes away it is said that their life fire went out. If a person from the Bear Clan passes away, it means that all the people who sit on the side of the Bear Clan are in mourning and are called Rotinikonhkwenhtara:on (their minds have fallen down). A representative of the family of the deceased notifies a Roia:ne or Faithkeeper of the opposite side of the nation’s fire, (Wolf and Turtle Clan People). The opposite side immediately calls a meeting of their men and women. It b...
1. Tekaweratase'kó:wa Hurricane 2. Katsiskaiennià:tha Hurricane 3. Debby ratinatónkhwa They called it Debby 4. Ka'sátste ne tekaweratase'kó:wa entkáhawe ne io'sátste tsi entka'nahkwáweron A strong hurricane brings heavy rainstorms 5. Ioniatò:'on A flood 6. Taio'nahkwáweron tsi na'okén:nore It was very rainy 7. Tsi niió:re e :neken niaháhe ne okennoréhtshera kaieronnítston teionhkará:ke niaháhe ne énska wa'kahwistà:'eke There was a record level of rain of more than 2 inches per hour 8. Sótsi...
1. Tontaionatkehrontakwenhákie ne ase'shòn:'a They (women) are coming back from selling vegetables 2. Tontahotkehrontakwenhákie ne ase'shòn:'a He is coming back from selling vegetables 3. Tontaionkwatkehrontakwenhákie ne ase'shòn:'a We are coming back from selling vegetables 4. Tontahonatkehrontakwenhákie ne ase'shòn:'a They (men or men and women) are coming back from selling vegetables 5. Tontahotinehsio'tatkehrontakwenhákie They are coming back from selling cabbages 6. Tontahot...
Continued from last week. Akwesasne Mohawk Nation Council and the Clans There is a special arrangement of the Rontiianehson. This seating arrangement is a structure which enables laws to be made in a structured way. Years ago, some of the leaders changed the seating of the clans and their functions. They kept the format and the same procedural structure. The following explains the way the Council functions today. The Council is separated in three parts. The first part of the Council is the well and the three Rotiianehson of the Turtle Clan sit...
1. Tontaiakotkehrontakwenhákie ne ase'shòn:'a She is coming back from selling vegetables 2. Tontaiakonehsio'tatkehrontakwenhákie She is coming back from selling cabbages 3. Tontaiakotsi'tsiatkehrontakwenhákie ne tekatsi'tsiakhánion She is coming back from selling broccoli 4. Tontaiakonon'onseratkehrontakwenhákie ne kanon'ónseres She is coming back from selling zucchini 5. Tontaiakonon'onseratkehrontakwenhákie ne tí:kokon She is coming back from selling cucumbers 6. Tontaiakot...
Was a:se The Thunder Dance and the Clans In the Longhouse at Akwesasne the Thunder Dance is put through two times a year. The first Thunder Dance is put on shortly after the very first thunder is heard. Usually, it is in the month of March or April. A fire is made outside of the Longhouse at the western end. A Bear Clan man is chosen to lead the other young men and boys who portray the Thunder Beings whom we always address as our grandfathers. Also, the Wolf and Turtle Clan chose one man each to represent or lead their men and boys in the Dance...
1. Ne Roia'tatokénhti Ré:sis Kanien'kéha Onkwehonwé:ne Ratiienhnthóhshne ratiiénhnthos é:so ne ase'shón:'a Blair tsi iohatákie nón:we The St. Regis Mohawk Tribe's farm grows many vegetables on Blair Road 2. Rontkrè:rons ne ase'shòn:'a ratiiénthos tsi iontkehrontáhkhwa They sell vegetables at the farmer's market 3. Tsi iohatákie 37 ohén:ton tsi iewennahnotahkhwa enhontekhwahra'tsheró:ten They set up by the library on Route 37 4. Khia'teiohia'kserá:te ne Soséhne nikahá:wi énska iawén:re niiohwist...
